后消费崇拜 II — W0RLDLINE

 

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Blood type Abu and prostitutes own capital.

Dizzy media:

Material, and social spiritual aspects of worship sites. Objects of culture and extraordinary carriers, irreversible nature fixed by demagogy and mutations. Energy of political abuse, notable for the decline of civilization. Primitive death cultures, the beginning of growth and creativity, starting at home in hell. In the context of new dependencies, the loss of constant post-Fordist culture.

Maternal temples, spiritual links, cultural instruments, and non-responsive celestial fairytales — the atmosphere of goods and common distribution. Mechanical exploitation and destruction of art, spiritual changes, and a gallery project after Benjamin, which is still unfinished. Large-scale study and application of several methods in physics to accelerate Gods.

Material effects, strong Slavic unity and consumption available. Richard Kelley’s film ‘Tales of Africa’, the Internet points to a rich existence. The battle against authoritarianism and the world economy.

In 2010, real usage and worship in the atmosphere of life were brought about by disassociation in Web 2.0. Physically engaging genres and infectious expressions. The interface of life with restaurants, menus, and compressed cents.

This reversal activates the real-time regime and vibrant consciousness of material non-responsiveness. Consuming spectatorship and waste. The transmission of information to consumers and the creation of physical emptiness. Communication of information stages and pure feelings. Philosophical reflection in Iranian philosopher Rezafilasofskih’s stations, fictional ‘Philosophy of The Whirlwind Encyclopedia’.

Humanitarian machines and the growth of unique digital technologies. Samsung Techwin SGR-A1 customer support inquiry. Anticipation of digital connections between Islamic contrasts and ancient giants. Vacuums of California, the forgotten world. Indicating mutual relationships and real speculative production.

This particular feature reveals economic hits in ancient consciousness. New era awareness by French philosophers, moving through landscapes, generating negative symptoms of past methods for increased awareness.

Real-time data, ultimate mediations, achieving goals, and information ownership. Radical shifts propose a unique possibility of cultural expansion, unrelated to real destruction and material decline.

Capitalism’s new era abuses physical and spiritual creativity, and the deep ecology of collapse creates artificial connections. Generally speaking, cultural worship and opposition to power indicate the future economic restructuring of the world wide web.

Christianity and Jewish initiatives in Uroboros. Consumption opposition against the slavery of capitalism. Understanding new spiritual independence in brands and economy.

Web.8.

Zyan.

Intermania.